What follows is part of an ongoing series of articles that discuss places in Scripture where the sovereign plan and working of God are clearly seen to intersect with time. Rather than trying to fit these descriptions into a pre-determined theological understanding, I aim to let these revealed descriptions stand for themselves. See other articles in this series here.
When we discuss the sovereignty of God in salvation, an objection is usually quickly raised. “If God has determined who will be saved, why should we bother to evangelize and preach the gospel, if it’s going to happen anyway?” Such a question, while understandable, exhibits a deficient knowledge of both the Bible’s teaching and the doctrine of sovereignty itself.
As the 1689 London Baptist Confession states, “As God hath appointed the elect unto glory, so He hath, by the eternal and most free purpose of His will, foreordained all the means thereunto.” (Chapter 3, “Of God’s Decree,” paragraph 6, emphasis added) God has ordained that he will save the elect by the preaching of the gospel, and not apart from it. We read in Romans 10: 14-15a, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?”
Paul final question in that series takes the sovereign work of God back to the very sending of the messenger. We don’t often ponder this, that the Sovereign Lord is working not only in the calling and saving of the elect, but also in the sending of those through whom the gospel is proclaimed.
When Jesus saw the crowds that his preaching and healing were drawing, he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:37) I’ve often found this fascinating. Why didn’t Jesus just say that the workers are few, so GO! Why did he instruct them to pray for the Lord of the harvest to SEND workers? As I considered this recently, it became clear to me that the emphasis here is that God is the Sovereign Lord of the harvest, and this includes not only the reaping of elect souls but also the very sending of the messengers.
Paul echoes these thoughts in 1 Corinthians 3:5: “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each.” The Sovereign Lord has not only chosen his elect but also assigned those through whom the Word is preached.
This is an amazing truth and so necessary for our thinking. It is only in this way – that God is sovereign over every step in the chain of redemption – that we can maintain the glory going to Christ. If we only understand the ends being foreordained but not the means, then we rob God of his glory. And God will not share his glory with another. (Isaiah 42:8)
So ponder these truths. Praise the Sovereign Sender, who in his grace appointed the preachers, the parents, the Sunday School teachers, the youth pastors, the friends who would boldly proclaim the gospel to you and reap the harvest.
Question: Who in your life was instrumental in bringing the gospel to you? Have you thanked them? Have you thanked God for them?
One response to “Thoughts on the Sovereign Sender”
[…] What follows is part of an ongoing series of articles that discuss places in Scripture where the sovereign plan and working of God are clearly seen to intersect with time. Rather than trying to fit these descriptions into a pre-determined theological understanding, I aim to let these revealed descriptions stand for themselves. See other posts in this series here and here. […]